A cry of moral outrage over repression in San Pedro Sula

From Nuestra Palabra on September 16, by the Jesuit-run Radio Progreso:

On the evening news on the 15th of September on a radio station of national scope, the news presenter was precise: "In San Pedro Sula the so-called resistance did its thing [hizo de la suyas]". There was nothing missing from the press release: the leaders of the resistance, among them the youthful group of music with a social message, Café Guancasco, provoked the police, promoted disorder and violence. The police had no choice but to act in their defense. There was no mention of the death nor of the wounded, much less of the threats to journalist colleagues.

The media siege continues its course and its implacable format. There doesn't exist even the slightest shred of opening for a journalism of minimum ethics. And this is so because the behavior of the Honduran elites in relation to those who oppose their privileges continues unimpeachable. Their decision is invariable and implacable: to make use of that which they can, without concern for the human costs, with the goal of preserving their privileges. There is no possible road unless it is that of their earnings and using the State for the strict advantage of their interests.

The case of the country continues intact. Here there is no commission of truth that is worthwhile, and if it has worth it is because it says things in such a way that it leaves intact all the case of the country. So yes, the spokespeople of these elites, in full tune with the tightrope walkers and the prudent, shout themselves hoarse speaking of reconciliation, of peace and of unity. And with pleasure they will accept and promote the embraces-- with all the photos for circulation-- of those opponents that guarantee that the case of the country will continue intact.

In the logic of these minorities, the good are the people who promote individual moral change without ever questioning the state of things that sustains and justifies exclusion and structural inequality. The ideal is to have the top businessmen and politicians whose goodness is expressed in donations to support works of charity in parishes or religious ministries of the prudent and the tightrope walkers, without upsetting anything deep that would place at risk the model producing inequalities.

But when the people and groups demand structural changes that break with exclusion, and when they demand a new structuring of the country that breaks with the control of the State and of the society by wealthy and privileged minorities, then to the fire with them, because they incarnate wickedness, attempt against democracy and the laws, they are servile to international slogans and enemies of reconciliation and peace.

In San Pedro Sula there was a repression with evident signs of premeditation and calculation, and an abusive use of force that only confirms the reality: the small wealth and power elite understands that what is happening in Honduras is a war, and from their privileged trench, they don't value compromises: the resistance is their enemy and only its extermination is worthwhile.

All the rest, call it reconciliation, dialogues, State of Law, respect for human rights, Truth Commission, unity, Plan for the Nation, are interesting themes to fill agendas that distract the unwary and entertain the prudent, the tightrope walkers and the international community. For them the case is more than clear: here we are at war, and the media siege is an essential part of the trench from which is launched the mortal attack against everything that promotes minimal consensus that would save the country from the galloping barbarism in which we are now trapped.

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